Brooch: vintage. Classy decolletage? All my own. |
Copper earrings and ring: vintage; Rosebud earring: bought at Barefoot Contessa |
In the fall of 1928, Virginia Woolf was giving a
lecture on “women and literature” when she stopped in mid-sentence, saying,
“I’m sorry to break off so abruptly. Are there no men present? Do you promise
me that behind that red curtain over there the figure of Sir Chartres Biron is
not concealed? We are all women, you assure me? Then I may tell you that the very
next words I read [in the imaginary book] were these – ‘Chloe liked Olivia…’ Do
not start. Do not blush. Let us admit in the privacy of our own society that
these things sometimes happen. Sometimes women do like women.”
What on earth was she talking about? Only this.
A kissy face for my brave forebears, Fadderman, Hall, Woolf, et al. |
The trial drew a great deal of attention and many literary
luminaries of the time, including some who were themselves closeted homosexuals
and bisexuals (Virginia Woolf among them), defended the novel.
The Well of
Loneliness
is, admittedly, a dreadful novel and Woolf knew it. The prose is painful,
especially near the end when Hall begins to write sentences that would make
Yoda proud. Femmes will find their toes curling with anger at Hall’s inflation
of butchness with lesbianism, thus relegating all femmes to some kind of odd
form of heterosexual homosexuality (i.e. femmes are the "girls" and butches are the lesbians/"men") that only barely makes sense, and only if
you squint. I would only recommend reading it as a socio-historical document.
Yet the luminaries were right to defend it. A lesbian novel with a (somewhat)
happy ending? That was something worth defending.
Biron
upheld the obscenity charges. He did not do this because of the lesbianism in
the novel, but, instead, because, in the book “not one word which suggests that anyone with the
horrible tendencies described is in the least degree blameworthy. All the
characters are presented as attractive people and put forward with admiration;
and those who object to these vices are sneered at in the book as prejudiced,
foolish, and cruel.” In other words, the lesbians did not suffer for their
“sins” and those who thought they should be were “the bad guys.” Lesbians were
neither punished nor taught a lesson and it is this that made the book obscene.
You bet I look sly. There's a proud tradition of slyness in this tale. |
So, when
my sly pal Virginia Woolf, in her prescient lecture series, which later became
the book A Room of One’s Own, asked
if Chartres Biron were hiding behind the curtains, she knew, and the audience
knew, that she was not just talking about literature. When she said that “Chloe
liked Olivia,” she was talking about lesbian love. And she was talking about
the fact that women’s stories, all
women’s stories, need to be reflected in literature, something that could not
be done if women were not given more space (“a room of one’s own”), time, and
money to write.
Cane or no cane, there's power in knowledge and a good mind used well. |
Years later, in the 70s, 80s, and 90s, Woolf’s arguments were revived by a new generation of queer women, feminists, and literary scholars. In 1995, Lilian Fadderman edited an anthology of lesbian writing which she entitled Chloe Plus Olivia: An Anthology of Lesbian Literature from the 17th Century to the Present. The title was an allusion to allusion to an allusion. I love that kind of thing!
Standing tall, metaphorically, at least. Dress: vintage; Cane: Life; Boots: Ecco. |
And I love to know my history of women fighting for
what is right.
That’s why I’m kissing the book.
(Source for Biron's statement: Palatable Poison: Critical Perspectives on The Well of Loneliness, by Laura L. Doan, and Jay Prosser)
(Source for Biron's statement: Palatable Poison: Critical Perspectives on The Well of Loneliness, by Laura L. Doan, and Jay Prosser)
Lookin' hot while you talk lesbian historical literature there, C!
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